The dragon is depicted above an inscription of protection. Julio interprets this creature through a verse from the Psalms and the dangers of travel.
Read the symbolism
The note explains the sign through a passage mentioning the asp, basilisk, lion, and dragon. The figure of adversity is placed in a composition in which the text expresses confidence in divine protection.
The attributed effects
Julio attributes to the sign protection against evil powers and dangerous animals. He also associates it with travel by land, sea, or air, and with scientific or commercial expeditions. These are its historical applications for protection.
Usage according to Julio
The sign accompanies an intention of travel or defense in Julio's practices of blessing and consecration. His note does not distinguish a separate rite for each means of transport.
A personal reflection
For personal reflection before setting out, name what worries you and then what you are preparing for. The figure may accompany a request for courage, vigilance, and presence throughout the journey.
The source and variants
The reproduction is plate no. 18 of the third volume. It differs from the frontispiece, where a Pentagram dominates a dragon: this entry corresponds to the sign called The Dragon in the directory of 44.
Abbé Julio, The Secret Book of Great Exorcisms and Blessings, Vincennes, published by the author, 1908. Explanation and application no. 66, p. 451. Practical advice on blessed and consecrated supports: pp. 462–463.
Classical directory numbering: 33 of 44. This numbering differs from the inventory of engravings in the old volumes.
Read the note in the 1908 edition
Engraving taken from the copy digitized by the Divinity School Library, Duke University / Internet Archive, at 360 dpi. Composition, typefaces, and colors preserved.
